Group show
contemporary indigenous art
Icy plumes rise from the winding currents of the Outaragasipi River that flows in front of the Musée d’art de Joliette. Its waters seem to smoke tobacco and sweetgrass. This winter smoke will take us where our dreams are.
At the Musée, an impressive group of artists become dreamcatchers of sorts. They turn rebellious energies into images, ceremonial objects, short films, sculptural installations, paintings, photographs and nomadic performances. The common characteristic of these Indigenous artworks is the combined fluidity of hot tobacco smoke and the icy vapour of whitewater. Imagination overflows in the city. It occupies all six directions, adding to the four cardinal points a sacred element that is anchored in Mother Earth and connected to the celestial world of the Okis, or protective spirits.
These works creatively reflect the shamanistic energy of ceremonial tobacco, the three drums—Innu, Atikamekw and Wendat—and the deer shoulder blade suspended high above the lobby. Waban A’kis and Wendat artist Christine Sioui Wawanoloath immediately projects us into this world with her large illustration Là où sont nos rêves [Where Our Dreams Are], installed on the lobby’s large glass walls. Her second piece, Esprit du rêve [The Dream’s Spirit] guides us toward the main gallery.
There, two flowing, aerial installations undulate and radiate. Le sang de la Terre-Mère [The Blood of Mother Earth], by Sonia Robertson of Mashteuiatsh, links the healing powers of river water to the wishes of women from the Lanaudière and Val-d’Or Native Friendship Centres. The second installation, inspired by a melody composed by an Atikamekw woman, is inscribed in the series water song by Kanien’kehá:ka artist Hannah Claus. Elsewhere, Jacques Newashish transports forest life into the white cube by stretching a prospector’s tent over poles gathered on the land, thus giving a nomadic feel to his in-between-worlds. His proudly rebellious peer, Atikamekw artist Eruoma Awashish, focuses on youth with her work Poings levés vers l’avenir [Fists Raised to the Future]. Her mural Onimiskiw, named after her daughter, was created in situ in the Musée’s corner vitrine, and is visible from outside the museum.
Hydro is a dramatic installation by Anishinaabe artist Caroline Monnet and Wendat artist Ludovic Boney. It upends our domestic understanding of the cabling, recording and lighting technologies that rely entirely on dams, reservoirs, flooding and displacement, as experienced by the Eeyou Istchee, Algonquin and Atikamekw Nations. Other works transform this exhibition into a veritable multidisciplinary event: a short film by Caroline Monnet and Daniel Watchorn on residential schools inserted within the Musée’s permanent exhibition on the theme of the sacred; Catherine Boivin’s video selection; the twelve feminist photographs from the cross-Canada project Resilience presented on billboards throughout the city of Joliette; and a performance by emerging artists Catherine Boivin and Terry Randy Awashish, which will take place at the closing of the exhibition.
This is my vision of Wendat. Between esthetics and ethics, astonishment and wonder, I wish to “rewild” our relationship to the world and encourage the renewal of mutual relations. This imaginary camp holds ancient roots that are bound to the future.
Curator: Guy Sioui Durand
Biography
Guy Sioui Durand
A member of the Wendat (Huron) nation from the community of Wendake, Guy Sioui Durand is a member of the Wolf clan. He holds a PhD in sociology and is an art critic, independent curator, sought-after speaker and performer. Sioui also creates spoken-word pieces that express indigenous orality. Contemporary and indigenous art are his areas of expertise. In the winter of 2019, he is teaching Art autochtone moderne et contemporain (modern and contemporary indigenous art) at the Institution Kiuna in Odanak and in the department of art history at UQAM.
Sioui Durand is the author of several books, including L’Esprit des objets (2013), Riopelle. Indianité (2002), Les très riches heures de Riopelle (2000) and the reference work L’art comme alternative. Réseaux et pratiques d’art parallèle au Québec (1997). He has three books in progress: Ohrehta’. Art Sauvage en Kébeq et Kanata; L’art, sans alternative. Art actuel du Québec au Monde, tome 2; and Sehiatonhchotrahk. Écrits littéraires. He has written several pieces of art criticism for catalogues, periodicals and online publications.
Partners
Partner organization for this exhibition: Aboriginal Curatorial Collective.

In collaboration with New Chapter and the National Film Board of Canada.


Thanks to our partners, Centre d’amitié autochtone de Lanaudière and Waskapitan, Ciné-répertoire de Lanaudière and Kiwimédia.

